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Interview with Ayaan Hirsi AliEurope at war with Islam

 #1     26.5.2010, 16:47
 Leonid
Interview with Ayaan Hirsi Ali ,
first 1.40 minute is introduction in danish, interview itself is in English



audio - mp3 (18 MB)
video - wmv (290 MB)

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All rights belong to DR (Danmarks Radio)
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Ayaan Hirsi Ali was interviewed by danish TV with regard to her new book "Nomad",
stating that there is an overlooked civilization clush between the western and the islamic ways of treating humans - men and women.

She is presenting Islam as a greate danger - ideology wich strives to eliminate values developed by western democracies and warns about not taking that danger seriously.

Even though she is right about almost everything she says:

- Europe is at war with Ilamic ideology
- House of Islam is aware of this war and Europe isn't
- Europeans have "white man" complex, disturbing them to recognize islamic ideology as en enemy and fight it back

to my opinion, she is taking the debate to another extreem - describing Islam as just dangerous ideology and leaving it's religious value forgotten.

Anyhow, this (and alike) debates will certainly be the challenge of our and probably our childrens generations and it is important to gain the right picture, in order not to mistake about what is wrong and what is right.

The central figure in Islam is undoubtely the profeet Muhammed.

Who was he? A liar or a true prophet?

And if he was a true prophet, why was he sent?
That must be the qustion bothering any christian mind, that somehow recognizes Muhammed as a Gods messenger.
Bothering because there is no new message in the Koran for a christian mind.

Unique, and logically not self-contradicting explanation, is given in the book "Rose of the world" by Daniil Andreev:

My ignorance prevents me from outlining the principal stages, let alone drawing a full panoramic view, of Gagtungr's nineteencentury-long battle with the forces of the Risen Christ. Only a very few individual links in the chain are, to a greater or lesser extent, clearly visible to me.

For example, in the context of that battle the metahistorical meaning of the person and ministry of Muhammad gradually comes to light. From an orthodox point of view, whether it be Muslim or Christian, it is relatively easy to make one or another positive or negative assessment of that ministry. But in endeavoring to remain impartial, one is inevitably confronted with ideas and arguments whose contradictory natures preclude definitive judgment. One would think that Muhammad's religious genius, his sincerity, his inspiration by higher ideals, and that peculiar fiery conviction of his teaching that compels one to recognize him as a genuine prophet-that is, a messenger sent from the other world-are not subject to doubt. On the other hand, it is hard to see wherein lies the progressivity of his teachings when compared with Christianity. If there was no such progressivity in his teachings, then what need did humanity have of them? To treat Muhammad as a false prophet also fails to settle the matter, since it then becomes impossible to understand how a false religious teaching could nevertheless become a channel through which spirituality has flowed into the soil of great peoples, uplifting millions and millions of souls through a passionate worship of the One God.

Metahistorical knowledge supplies an unexpected answer to the problem, an answer that is, unfortunately, equally unacceptable to both Christian and Muslim orthodoxy. We can arrive at a correct answer only if we realize that Muhammad appeared at the moment when Gagtungr had already paved the way for the appearance on the historical scene of a genuinely false prophet. He was to have been a figure of great stature, and just as great would have been the spiritual danger humanity would have faced in his person. The false prophet was to have stripped Christianity of a number of outlying peoples who were still in the initial stages of Christianization, convert a number of other nations that had not been Christianized, and prompt a powerful and decidedly demonic movement within Christianity itself. The flawed development of the Christian Church would have been the soil in which that poisonous seed would have yielded a rich harvest, culminating in the installation at the helm of ecclesiastical and state power of a group of both open and secret devotees of Gagtungr.

The Prophet Muhammad was an agent on a higher mission. In brief, its aim was to draw the young and pure Arab people, who were only just coming into contact with Christianity, into the religion, and to generate through their efforts a fervent movement in the Christian Church toward a religious reformation, toward the purgation from Christianity of extreme asceticism, of subordination of the Church to the state, of the theocratic dictatorship established by the Papacy. But Muhammad was not only a religious teacher; he was a poet of genius, even more a poet than a prophet sent from the other world. Indeed, he was one of the greatest poets of all time.

That poetic genius, in conjunction with certain of his character traits, deflected him from his unwavering religious path. A powerful jet of poetic creativity shot into the main channel of his religious mission, distorting and clouding the revelation given to him. Instead of reforming Christianity, Muhammad allowed himself to be diverted by the idea of founding a new, pure religion. And found it he did. But since his revelation was not sufficient for him to say anything truly new after Christ, the religion he founded proved to be regressive (though not false or demonic) in comparison to Christ's teachings.

The religion did in fact gather into its fold those peoples who without Muhammad would have fallen victim to the false prophet Gagtungr was readying. The final assessment of Muhammad's role can therefore be neither wholly negative nor wholly positive. Yes, he was a prophet, and the religion he founded is one of the great right-hand religions. Yes, the rise of Islam saved humanity from a great spiritual catastrophe. But in rejecting many fundamental Christian beliefs, the religion regressed to a simplified monotheism. It offers nothing essentially new, and that is why there is no transmyth of Islam among the Great Transmyths, among the five crystal pyramids shining from the heights of Shadanakar.


Сообщение отредактировал Leonid - 26.5.2010, 16:51


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Леонид Файнберг



          
 #2     26.5.2010, 23:58
 Marat
Цитата(Leonid @ 26.5.2010, 17:47) К исходному сообщению
The central figure in Islam is undoubtely the profeet Muhammed.

Who was he? A liar or a true prophet?

And if he was a true prophet, why was he sent?
That must be the qustion bothering any christian mind, that somehow recognizes Muhammed as a Gods messenger.
Bothering because there is no new message in the Koran for a christian mind.


Quran

69 And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain,

70 To warn whosoever liveth, and that the word may be fulfilled against the disbelievers.(36)
..................

8 So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do.

9 The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph.

10 But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end!

11 No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things.

12Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly.(64)

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13 He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).

51 And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.

52 And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path,

53 The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last ? (42)

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1 Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain.

2 And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state. (47)

.......................

4 Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.

5 And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening.

6 Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful. (25)

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91 (Say): I (Muhammad) am commanded only to serve the Lord of this land which He hath hallowed, and unto Whom all things belong. And I am commanded to be of those who surrender (unto Him),

92 And to recite the Qur'an. And whoso goeth right, goeth right only for (the good of) his own soul; and as for him who goeth astray - (Unto him) say: Lo! I am only a warner.

93 And say: Praise be to Allah Who will show you His portents so that ye shall know them. And thy Lord is not unaware of what ye (mortals) do. (27)

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1 O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise.

2 And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do.

3 And put thy trust in Allah, for Allah is sufficient as Trustee.

7 And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;

8 That He may ask the loyal of their loyalty. And He hath prepared a painful doom for the unfaithful.(33)

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18 And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying.

19 The blind man is not equal with the seer;

20 Nor is darkness (tantamount to) light;

21 Nor is the shadow equal with the sun's full heat;

22 Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves.

23 Thou art but a warner.

24 Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them.

25 And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light. (35)

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97. al-qadr: The Majesty

1 Lo! We revealed it on the Night of Predestination.

2 Ah, what will convey unto thee what the Night of Power is!

3 The Night of Power is better than a thousand months.

4 The angels and the Spirit descend therein, by the permission of their Lord, with all decrees.

5 (The night is) Peace until the rising of the dawn.



The word of God is the truth.

Сообщение отредактировал Марат - 27.5.2010, 22:58



          
 #3     27.5.2010, 23:04
 Marat

69. al-Haqqah: The Inevitable


38 But nay! I swear by all that ye see

39 And all that ye see not

40 That it is indeed the speech of an illustrious messenger.

41 It is not poet's speech - little is it that ye believe!

42 Nor diviner's speech - little is it that ye remember!

43 It is a revelation from the Lord of the Worlds.

44 And if he had invented false sayings concerning Us,

45 We assuredly had taken him by the right hand

46 And then severed his life-artery,

47 And not one of you could have held Us off from him.

48 And lo! it is a warrant unto those who ward off (evil).

49 And lo! We know that some among you will deny (it).

50 And lo! it is indeed an anguish for the disbelievers.

51 And lo! it is absolute truth.

52 So glorify the name of thy Tremendous Lord. (69)



          
 #4     27.5.2010, 23:30
 Marat
Цитата
"Measured by our western standards, Muhammad is... a tyrant. He is against freedom of expression. If you don't do as he says, you will be punished. It makes me think of all those megalomaniacs in the Middle East: Bin Laden, Khomeini, Saddam. Do you think it strange that there is a Saddam Hussein? Muhammad is his example. Muhammad is an example for all Muslim men. Do you think it strange that so many Muslim men are violent?" Hirsi Ali


Quran

9 They have purchased with the revelations of Allah a little gain, so they debar (men) from His way. Lo! evil is that which they are wont to do...
...63 Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein ? That is the extreme abasement.

64 The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear.

65 And if thou ask them (O Muhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff ?

66 Make no excuse. Ye have disbelieved after your (confession of) belief. If We forgive a party of you, a party of you We shall punish because they have been guilty.

67 The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors. (9)

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14 O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful.(64)

Сообщение отредактировал Марат - 27.5.2010, 23:35